Saturday, January 31, 2009

The Struggle for Freedom and Democracy in Burma

In the interest of safety, there will be only one picture and one person's name (besides Dianne) in this entry. We met the Academic Coordinator of the National Health and Education Committee for Burma, Thein Naing, last week at what appeared to be an upper middle class ranch house in a typical neighborhood not far from Chiang Mai University. He coordinates a small group of about 15 Burmese refugee activists working in and around Chiang Mai to bring an end to the Burmese civil war and open doors to democracy for our neighbor, an embattled and devastated Burma whose living conditions approach what Dianne and I saw in Zimbabwe last April. NHEC is an umbrella organization with major spokes here and in Burma, aimed at educating for "critical literacy" (those thinking and language skills necessary to unravel oppression and dictatorship).

For educators, critical literacy is of course Paulo Freire's term popular over the last three decades and connoting the ability to stand up for human rights.

Burma, or Myanmar, the name autocrats selected in 1989, is a country of 48 million people. One internet source of demographic information, Intute, has it that such popuation "estimates for this country take into account the effects of excess mortality due to AIDS; this can result in lower life expectancy, higher infant mortality, higher death rates, lower population growth rates, and changes in the distribution of population by age and sex than would otherwise be expected."

Dianne and I certainly claim no authority on the subject of the military subjugation of Burma over the past several decades, but two years ago we were there, in Yangon, for about a week, visiting orphanages, factories, schools and museums, enough to see that the rulers had forgotten about the people, the country's infrastructure, and any kind of government representation by the people.

Our short stay, accompanied by 600 college students and the faculty and staff of Semester at Sea, was enough to bring us close to the people, to grieve for the inhuman conditions they were bearing, and to know that we had to act in their interests wherever and whenever we could. In fact, a good part of the motivation for our trip to Thailand has been the likelihood that we would make contact with Burmese refugees and act to affect what's happening in their country.

Two things happened in the past week that drove us to meet the activists in education behind the National Health and Education Committee. By sheer chance, we wandered into a gallery of Burmese art and met one of the activists, Vice Chair of the group; he quickly realized that Dianne and I were well poised to make a contribution and invited us to "headquarters." Several days later, a student added my class at Payap; of course, as destiny would have it, she is active as a teacher for NHEC, is Burmese, and pleaded with me to help. She said her own need was math curricula, grades 1-3. (I will be meeting with a Math Education faculty member from Chiang Mai University this Tuesday to see what connections can be established.)
The work of NHEC is many faceted: teacher education, materials development and distribution here and in Burma; curriculum development. The needs for Burmese education are immense. Thein described to us a recent trip to Deli, India, where books can be very cheap. Thein and colleagues carried boxes and boxes back to Chiang Mai.
The goals right now are for primary education materials and training. Four languages are used, English, Thai, Burmese and the particular ethnic group of the student group (Hmong, Karen (the biggest), Kachin, and Shan. Besides math curricula, the activists are searching for integrated curricula, e.g. natural science, citizenship, social science and the environment.
If you think you'd like to help, let us know.

Friday, January 30, 2009

Old Friends and New


We've already told you about how well Tom's former student and our friend, Supattra, has been taking care of us; she has taken us apartment hunting and out for food at wonderful restaurants. She has pointed out places to shop and made arrangements for us to see famous artists and their incredible work. Our latest adventure was visiting the house and studio of a wonderful artist: Wattana Wattanapun. He works in different media. My favorite was an acrylic on paper. His work is hard to describe but glorious combining Thai fabric motifs with the outlines of human figures "interwoven" into the fabric (that's really paint). The Thai motifs are traditional yet incredibly textured and contemporary. Like they say--you gotta be there--and actually you could if you visit his website: www.wattanapun-art.com However, you know it's still not like seeing them in person. He even knew where Ohio was since he was a visiting professor at Oberlin College (as well as at the Rhode Island School of Design and other U.S. universities).

But Tom is not the only one who has a former student living in Chiang Mai. My former high school student, Rachel, has been here off and on for the past several years. She is an engineer and is finishing up work for her PhD. And she's also the daughter of one of my former teaching colleagues. (See--Mom--she looks great--healthy and happy.) We figured that it may have been ten years since we had last seen each other. It was so much fun for me to have lunch with her and her friend, Jack, at her "current favorite place" --a small food stall with tables and the three of us had soup and a main dish for 80 Baht--a whopping $2.40. And it was truly delicious.

After lunch she took me to see her apartment--a big, really nice studio with loads of storage and a private bath--one of the nicest graduate student living pads I've ever seen. We also stopped by her gym where she has met so many people--and I met some there as well--and saw what a "web" of connections the town of Chiang Mai is. And I was properly impressed with her Thai speaking abilities (and jealous as well).

The following week, both Tom and I went to dinner with Rachel and Jack (who is truly a wonderful guy--and so protective and helpful to all of us)--and her friend, Amanda,

who is also here from Cornell working on her doctorate. Fun, smart, lively and wonderful people--we're going to be in good hands with their generation! We had another delicious meal too.

We also met and had dinner with new friends: Adam, director of International Programs and of the Thai Studies Program at Payap University and his friends, Jessica and Eva. We dined at an Italian restaurant not far from where we live--and the daughter of the owner just happens to be our landlord. There are so many interesting people here--both Thais and others from all over the world. So, cheers to friends, old and new.

Wednesday, January 28, 2009

Our Pad Thai: Apartment Living in Chiang Mai



We are, indeed, ensconced in our new apartment in Chiang Mai--it is now over a week so that we feel as if we're really "into" city life. We're living in one of the few high rises--so far anyway-- in the city. The Embassy Condo is twelve stories high and our apartment is located on the seventh floor. On our floor there are four apartments--I'm sure ours is one of the smallest but I don't know how many total apartments there are in the building. The first floor is a reception and security area and on the second floor is a lovely swimming pool which we haven't yet tested since although the weather here is hot and humid, the pool water so far has been very very cold (and I like swimming in cold water although perhaps you might have to make that "I used to....")
Luckily there ARE elevators. Don't snicker and presume -- in Thailand we have been told that it's against the law to have an elevator in any building that has three floors or less! Not too easy for the old or disabled! And at Payap, Tom climbs three steep series of stairs to get to his office.
Our apartment is small but fairly luxurious by Thai standards. You enter through double front doors into an "L" shaped living and dining area. To one side is a very (very) small galley kitchen with two range burners (often lacking in Thai "kitchens") next to a small counter with a sink and cabinets above and below. No oven. But as I have said before, it's cheaper to go out to eat than to buy groceries and cook. Believe me, I really like this arrangement : ))
There are two good sized bedrooms and two full baths--the look is pretty modern--a bit minimalist--but not "too" for our tastes. The best thing about the apartment is the large balcony that wraps around one corner of the apartment and looks out over a green residential area and on the other side, a bit of the Mae Ping River. The BACK of the high rise is what you saw in the previous picture as it is on the river. The front of the condo faces a not so beautiful jumble of tin roofed ugly buildings, a mansion, and ugly concrete apartments. This reminds me to tell you that there are NO zoning laws at least in this city and often like much of the rest of Asia, first floors of buildings may be a business that spills out onto the sidewalks if there are any--and the upper floors are living quarters. Our road is a busy one and tuk tuks and motorcycles zoom busily by all night. There is also a neighborhood chorus of dogs that throw themselves into a concert of barkings and yips and then a refrain of *all-out* howling at least several times a night. Even I hear them.
We are also lucky because we have air conditioning AND a tv with at least several English speaking stations (CNBC, ESPN, CNN and stations that show English "B" run comedies from 10-20 years ago.) We're busy--but not watching much TV.

Tuesday, January 27, 2009

Wanderings


Sawadee-ka! We'll show you our wanderings
in the neighborhood of the Prince Hotel, our second abode (for ten days) near the city's old town, the moat and the wall around this central town still apparent even if not quite all intact, and some other neighborhoods in our search for an apartment. Moving even with just suitcases and grocery bags is still NOT fun.










We have found gigantic food markets, with fruit, veggies,
fish, meat, flowers, eggs and tons and tons of pork rinds and noodle soup.

And of course, there's alway a wat or two or three..................
and we can't pass any of them without getting more naga pictures.

We have also found and patronized the used English bookstores. Tom is reading Guterson's (Snow Falling on Cedars) other books, including his new one, The Other. I've been reading Kate Atkinson, Scenes from a Museum, Margot Livesey, and a wonderful book, the Glass Palace by Amitav Ghosh, a kind of epic novel of three generations that takes place in India, Malaysia and Burma,

We have also found and rented an apartment so we'll show you the building with more to come later. Both the country and its people are so photogenic. So most of these photos were taken when we were just out walking, enjoying the weather and exploring all of the amazing town of Chiang Mai. Truly, you all must come to visit.

Sunday, January 18, 2009

Out And About in Chiang Mai


For the last few days we have been wandering around the city, getting lost. Intentionally getting lost. That, according to the sages of travel literature, is the best way to find your way. Get lost to unpin and unshackle the old, rusty and wornout ties to everything. Now that Preselect Obama will take the leap this Tuesday, I figure we can do some jumping too.

Some of the first pictures feature our friend Supattra, my graduate student of many years ago and Assistant for Diplomacy at the US Consulate just around the corner from us at the Prince Hotel. She has graciously taken us around the great city of Chiang Mai twice now. The first picture is of the three of us at a fine vegetarian restaurant called Khun Churn. The second is from Prof. Patricia Cheeseman's beautiful though still modest estate where she and her assistants make their own dyes and weave some splendid dyed fabrics into blouses, shirts and wall hangings and art. Prof. Cheesman has written one of the definitive texts on weaving in Laos and Thailand, Lao-Tai Textiles: The Textiles of Xam Nuea and Muang Phuan. Originally she was a potter--and while she still is--she said she was consumed now with Ikats and she is busy designing the beautiful weavings, working with master weaver, Viroy Nanthapoom, and also collaborating with the famous Australian artist, Jenny Kee to produce the exhibition, Woven Wisdom. She teaches at Chiang Mai University and also teaches workshops. We were lucky enough to get to meet her and to get a full tour of her studio, new gallery and workshops--and to hear about indigo and the dying process as well as see the plants growing in the fields.

We also saw the results of lots of other natural ingredient and the colors they produced: ebony seeds (that look a bit like our buckeyes) make a gray to black dye; sappan wood (roots) make a red dye; cassia tree leaves(?) make a light brown or tan dye; and a teak shoot makes a light burgundy color on cotton or silk. Yarn dyed in indigo evidently looks green right out of the dye pot but then turns blue as it airs and dries in the sun. This spring when we *have* some natural ingredients again, maybe I will get the urge to try some dying!

(We will get lost later in this blog entry.)
The picture below features Supattra's watercolors, splendidly displayed at a wonderful watering hole in CMai, where we went our second day in the city. She's very modest about them but they are really lovely--and now we've seen then hanging in two different shows--the last at a student and teacher show at the Chiang Mai Arts and Cultural Center.

We also toured the post-colonial building of Thai architecture and learned about this ancient city's history. Out front of this museum stands the Three Kings Monument--not the three kings of Western and Christian culture. These three bronze sculptures portray the three northern Lao-Thai kings important to Lanna culture. This monument has become a shrine to the locals who often leave offerings of flowers incense and candles as people here do at their spirit houses (small outdoor private altars) or at the temples.

And now for getting lost! We were not always "intentionally" lost. One morning Tom grabbed a red taxi to get to school. (Remember these are the red pick-up trucks with benches in the back.) He climbed in and there were already about six others but the driver insisted he knew where Payap University was and that he would take him there. An hour later, the taxi had dropped off some people and stopped way out in the country on some gravel driveway and told Tom he was *there.* When Tom complained he spoke to another red taxi for quite awhile and made Tom get out and go with him. The guy wanted triple the fair so Tom wouldn't go--walked away, and crossed a busy highway and finally found a taxi and driver who said he would take him--okay--but right back into town where he started. Finally Tom got a tuk tuk and reached school two hours after he started--by the way this is usually a quick 15 minute jaunt. I haven't yet told Tom that I just read a newspaper article about "farang" (foreigners) in Bangkok who got left out in the country by a red cab and robbed--and there was a whole group of them! Shhhh...don't tell.

Monday, January 12, 2009

Wats, Elephants and Umbrellas


We are ensconced at the Prince Hotel for ten days—as I’ve mentioned in some of my emails to friends, it’s “interesting.” The suite we’re in is large—a large living room with four faded and somewhat grimy tapestry chairs lined up along one wall, all facing the tv—this furniture arrangement appears to be a traditional Thai one since we’ve seen it in all apartments, hotels and private homes. The kitchen, though is somewhat modern with a breakfast bar, a microwave and sink and a ¾ size refrigerator. The ceilings throughout are very high –about 18 feet. The bedrooms are large as well and each has its own bathroom. It’s not fancy but it’s very livable—and Tom is enjoying the swimming pool in the afternoons.

On Sunday we did lots of sightseeing. We hired Paul, a tuk tuk driver and the son of one of Payap’s professors. He had just recently gotten his tour guide license so we were charioted around by one who spoke both Thai and English!

Much of the following information comes from Paul’s tour—and Lonely Planet and Eye Witness traavel guides. Even though Chiang Mai is only about one ninth the size of Bankok, it has almost as many Buddhist temples called wats. Guides estimate there are at least 300 wats in and around Chiang Mai. Many that still exist today were built when this city was a major religious center from the 1200s through the 1500s. Some of the many surviving wats were changed by the Burmese to reflect their style when they ruled over the city. Yet the Lanna style still remains—many roofed gables and elaborate wood carvings, pillars and doors,

Some of you may wish to skip the next paragraph or two unless you are interested in the architectural and building features of a typical temple complex. While not all complexes have the same number of buildings, the following are the usual ones seen within a complex:

1)mondrop—a square-based building topped with either a spire or a cruciform roof—it contains an object of worship like sacred texts
2)monks’ living quarters—a series of huts, cells or a dormitory

3)a small meeting hall (sala kamparien) for lectures on holy scriptures. There might be just be one or many other minor salas for pilgrims' meeting places.
4)a library (ho trai) which is not used except to house holy scriptures
5) bot—the ordination hall which is usually one of the largest buildings; it is reserved mainly for monks—no women allowed—and is surrounded by sacred boundary stones (called bai semas)that look a bit like small tombstones. The building usually faces east ad often houses the wat’s main Buddha, Note: there are innumerable Buddha images large and small throughout the entire complex.
6) the assembly hall (wihan) another grand assembly hall that’s similar to the bot without boundary stones. It may be larger and there may be several.

7) the chedi—a solid building encasing a relic of Buddha (a pretty large reliquary!!) or the ashes of a revered king—wat complexes are built purposely surround sacred chedi.

8) the bell tower(s) called ho raking


The Thai wat complexes are all beautiful with lot of gilding, colorful murals, fearsome nagas and lots of red and gold with shiny mirrored mosaics.

Buddhas in all sizes and positions, (walking, reclining, at one with the earth, blessing, etc.) appear around every corner and in every niche and on innumerable alters. (Each day of the week has a particular Buddha in a particular pose—mine is very cool—a seated Buddha in a meditation mudra being protected by a many-headed naga overhanging his head somewhat like an umbrella.)
Often in the wat complexes you can hear monks of all ages chanting in the halls or see them going out to shop in their saffron robes. Thailand (whether you are in a wat complex or not) is a kaleidoscope of vivid colors.


With Paul we visited three important temples. The first was Wat Chiang Man, thought to be the oldest temple in the city, founded by one of Thai’s great kings—and the “founding father” of Chiang Mai, Phaya Mengrai. The temple is typical of ones that proliferate in Chiang Mai--the inside of the withan is as beautiful as its outside.
Two important but very small Buddha images, a sandstone sculpture and a white quartz one sit in a glass case in the sanctuary with massive teak pillars. The chedi is surrounded by high relief elephants and is crowned with a golden spire. The walls are covered with colorful murals that were completed in 1996 to celebrate the 700th anniversary of the city.

The second temple Wat Chedi Luang was my (D’s) favorite. Built in 1441 and now in partial ruins, it was damaged either by a 16th century earthquake or the cannon fire of King Taksin in 1775 when he recaptured the city from the Burmese. (Evidently the Thais and the Burmese took turns about every two centuries or so capturing and recapturing this area of northern Thailand.) Superstition says it should never be rebuilt because it can never be whole again and a rebuilt one would be revisited by yet another disaster.


Evidently the Japanese government and Unesco financed its restoration but they did not add a new spire to the stupa since no one knew how it originally had looked—the spire itself was rumored to be sixty feet in addition to the stupa which is even now the tallest Buddhist structure in the world. (By the way—my thanks to Carolyn Putney and Larry Silver for the instruction I received from them both on Asian art!)

And for my museum buddies, there are incredible nagas at every turn—slithering up any steps,
guarding all the buildings, carved and colored and glittering everywhere in Thailand but especially at the wats. The nagas on this stupa are reconstructions (but wonderful) as are five of the six elephant sculptures on the pediment. This wat –but especially the stupa was my favorite—I think it’s as huge and awesome as any of the pyramids in Giza. There was also a building which housed a wax replica of one of the temple’s most respected teachers. This teacher encased in glass was so lifelike that it certainly rivaled figures in Madame Toussard’s museum!

Of course, all shoes must be removed before one steps into any temple building, or office—and like the Japanese, shoes are removed before going into any hotel rooms or private homes. Tom ad I are out shopping for him for more “slip on” shoes which makes life a lot easier here.

The third wat we visited is Wat Phan Tao—the only teak wat left in this city. One guidebook calls it the “unsung treasure of Chiang Mai” There are other old teak buildings that are beautiful as well. Some of the teak homes we’ve seen (only from the outside) look like multi-level tree houses with intricately carved and pierced panels and screens and staircases.
After the visits to the temples, we chugged through the city. On Sunday there is no visible difference to the bustle—and traffic-- to us-- seemed just as clogged. Paul says that some offices close on Sundays but that most shops, markets and other businesses are open. Most Thai workers only get one day off a week—whew, a six day work week—and we were told that high school students go to cram school after regular school just like the Japanese to get into a good university. Yet the people here are very laid back (at least on the surface) and always smiling. Thai people go out of their way to avoid conflicts. (Hmmm…they probably wouldn’t last long in our debate-ridden household!)

Another digression: when Tom and I walked around this area near one of the big markets we noticed lots of Chinese people—and many stores catering to the Chinese. All are getting ready for the biggest Chinese holiday—Chinese New Year which will take place on January 26 and will usher in the “year of the ox.” The Chinese are on a lunar calendar, (not our Western Gregorian one.) Babies who will be born this year are supposed to be “alert, strong leaders, demanding, stubborn, methodical, unhappy with failures yet they are supposed to make great parents, good surgeons, generals—or hair stylists!!!

The Chinese stores were the most colorful; paper lanterns and banners, shiny new Buddhas, candelabra, packets of gold leaf(to adorn Buddha figures at temples) pictures, and holiday cards and gold paper money and gift baskets and fireworks and joss sticks (incense) and saffron knit caps for monks and thousands of other items are piled higgly-piggly so the aisles are narrow and crowded.

Meanwhile we left heavy traffic and city environs behind to zoom past military complexes and cavalry grounds, with horses and mules grazing in big fields. Paul told us the military used mules for border patrol and border skirmishes because they can carry heavy loads and be trained not to spook even under artillery fire. (BTW-a mule is a cross between a male donkey and a female horse—and is sterile). We continued more slowly up steep hills for some animal sightseeing.

Our first stop was a snake farm, exhibit and show. We saw tree snakes, cobras, jumping snakes as well as some other caged, rather bedraggled looking creatures: a mongoose, an eagle, rabbits, exotic roosters and one sleepy crocodile. The show we watched had handlers kissing (really) poisonous vipers, making cobras dance and hanging a python around the neck of one of the tourists. (Note: I did this thirty years ago so opted out this time : )

Then it was on to the elephant camp—which we loved. We learned a lot about elephants: they live to an average age of 80; their pregnancies last 18 months (those poor mothers) and healthy bull elephants are on average 9 ½ feet tall. They are indeed massive creatures.

I climbed aboard one for a ride (the seat felt like one at Cedar Point with a bar that locked across me so I wouldn’t fall out ) The mahout (the handler)sits right behind or on top of the head and I, in the seat perched on the broad middle of his back took a very slow—and ponderous—journey on what seemed to me to be treacherous paths up and down the mountain side. Actually there’s a slow rocking rhythm that’s much more comfortable than the rollicking gate of a camel—and elephants don’t spit—they’re much nicer too. My mount was a young 29 year old male named Poo-Billy. No---poo billy means “grandfather”—not what you think!

Then we watched an amazing elephant show as the elephants played soccer, played harmonicas, danced and “mugged” for the audience bowing and posing and even showing us how they could build a heavy teak log wall. Pretty incredible animals. Evidently since there’s no more “building work” for elephants in Thailand, they’re all in special camps and preserves.





We were all starving by this time so we went to a “Tiger Park” and ate a late lunch while watching stunningly beautiful and powerful tigers play in a protected area right next to our dining tables.

After we made a quick trip to Bo Sang to see where all the special painted cloth and paper umbrellas are made. Since it was late we did just a tiny bit of shopping after examining the umbrellas and the process of making them and watched a couple of artisans painting their designs freehand.



We arrived home at about six in the evening—a very full day of tuk=tuking and travel and temples and tremendous Thai creatures.

Saturday, January 10, 2009

RoamingThruWarorotMarketNt.BazaarWatSaenfang


Before the crush of Payap work and teaching set in, Dianne and I have been sampling the sights and smells of Chiang Mai's old town. You should know that we have resettled at Prince Hotel in the old town part of Chiang Mai, the result of being forced out of Int'l House Res Hall, due in part to our own naivete and sins of omission. But disappointments have their own rewards, and we are enjoying Prince (with a wonderful swim this pm) and merchants and street foods with full abandon.

The pictures you see here are of the Warorot Market, attended mostly by local Thais, the Night Bazaar, very much a farang (foreigner) affair, and the wonderful Wat (temple) Saenfang. The wondrous flowers are from the wat!!

Tuk tuks (small gas powered wagons with passenger seats in the back) heavily populate the streets when motorbikes, scooters and cars are not whizzing by. Indeed, one takes one's life in one's hands in crossing streets. Like in Saigon and Hanoi, one must navigate a street crossing with the full assumption that drivers will steer around one.



Without venturing out into traffic and hoping for the best, one gets nowhere. Often the gas fumes themselves are enough to persuade us to just keep walking on what passes for a sidewalk.

I will let the pictures speak for themselves, with two exceptions. The first picture is of Dianne and her new friend Rose, whom D. has fed every morning after breakfast at Intl House. Please don't tell Haley. The third picture is of the Buddha himself, whom we caught crossing the street just two doors from our new hotel Prince. The Prince...the Buddha, Siddhartha himself? and which prince? Hal by chance? Something funny going on here?